“I learned to be a feminist from Jesus.”

In a recent interview over at RedLetterChristians.org, Margot Starbuck asked popular Christian author Rachel Held Evans, whose egalitarian views have been known to ruffle the feathers of her more conservative evangelical peers,  “Do you readily identify as a feminist? Have you always? What does it mean to you?”

Her response:

Identifying as a feminist can be a lot like identifying as an evangelical. There’s baggage associated with each term, so it’s easy to give people the wrong idea. My favorite definition of feminism is that it is the “radical notion that women are human.” In this sense, I didn’t learn to be a feminist from Margaret Atwood or Simone de Beavoir. I learned to be a feminist from Jesus: who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection; and who charged Mary Magdalene with the great responsibility of announcing the inauguration of a New Creation, of becoming the Apostle to the Apostles.

This is by no means the juiciest part of the interview—no controversy here—but I share it because it is foundational to who Jesus is. So many non-Christians are turned off from Christianity because from the outside it appears as if it puts women down; these people must know that if ever a Christian fails to affirm the dignity and worth of women, they do so in direct opposition to Jesus, who throughout his life treated women as the spiritual equals of men, spending time with them, theologizing with them, sticking up for them, and trusting them with important tasks. Christians often fail to see how countercultural such attitudes and behaviors were at that time.

Sometime in the future I hope to do an art series on women in the New Testament, because it’s wonderful how so many artists have recognized the beauty of their contributions to the faith and have fixed them in a visual medium, by way of honoring these women’s legacies.

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Tee Time: Roar for Jesus

Roar for JesusFrom the vendor site: “ ‘For we have found this man a perfect pest (a real plague), an agitator and source of disturbance… throughout the world’ (Acts 24:5). This testimony should be true of all Christians. We are called to be ‘as bold as a lion’ in Proverbs. … Are you a disturber of the peace who is turning the world upside down (for Jesus) or do you blend in with the rest of the crowd? Be bold about your faith!”

Found at notw.com.

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“Jesus Saves” Banjo Uke

Jesus Saves banjo ukulele

This 1938 postcard is from the collection of Jim Linderman, who created and maintains the blog Old Time Religion as a catalog of all the vintage religious literature, advertisements, photographs, toys, and other ephemera he has collected over the years.

The photo shows the child evangelist Betty Jane Kramer of Shamokin, Pennsylvania, holding an F chord on her banjo ukulele. I did some digging and found out that Kramer was born in 1931, so she is seven years old in this photo. In 1959 she married Forrest J. Kerstetter and with him started the Kerstetter Family Music Ministry, a southern gospel group that traveled the east coast, sharing the Good News through music and testimony. She continued this ministry all the way until her death in 1993, after which her son, daughter-in-law, and nephews continued to carry it on. In 2001 she was posthumously inducted into the Pennsylvania Southern Gospel Hall of Fame.

Here’s a sampling of some other “old-time religion” ephemera that you might enjoy from Linderman’s collection:

See also “A crucifix like no other.”

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Tee Time: Jesus is my Guild Leader

World of Warcraft JesusFound at Penny Arcade.

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Roundup: Coventry Cathedral, the falsifiability of Christianity, racism, a child’s letter, liturgy, and a “recycled orchestra”

I apologize for not generating much original content lately. I haven’t anything substantive to present at the moment, but I have been voraciously reading up and taking notes on the history behind the building and art of Coventry Cathedral—one of England’s four twentieth-century cathedrals and my favorite part of my visit to England in April—in preparation for a blog series. In the meantime, I can offer you a few teaser photos and links to some articles of note that I read this week.

Baptistery Window, Coventry Cathedral

Baptistery Window, Coventry Cathedral. Designed by John Piper and made by Patrick Reyntiens. Photo: Victoria Emily Jones

Crucifixion by Graham Sutherland

Detail of the “east” end tapestry designed by Graham Sutherland, Coventry Cathedral. Photo: Victoria Emily Jones

Glass Screen, Coventry Cathedral

“West” Window (detail), Coventry Cathedral. Incised glass by John Hutton. The ruins of the original cathedral are visible through the glass. Photo: Victoria Emily Jones

“Christianity, the World’s Most Falsifiable Religion” by C. Michael Patton: “Christianity is the only viable worldview that is historically defensible. The central claims of the Bible demand historic inquiry, as they are based on public events that can be historically verified. In contrast, the central claims of all other religions cannot be historically tested and, therefore, are beyond falsifiability or inquiry. They just have to be believed with blind faith.”

“Before Leading Your Congregation in a Discussion of ‘Race’ and ‘Racism,’ You May Want to Check a Few Things” by Thabiti Anyabwile: This article is geared toward church leaders, but there are some takeaways for bloggers too who are eager to address the topic of race in light of recent news stories: (1) Check your motive. (2) Check your strategy. (3) Check your goal. (4) Check your timeline. (5) Check your terms. (6) Check your theology. (7) Check your feelings. (8) Check your competence.  Continue reading

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Tee Time: Killed in the line of duty

Jesus was killed in the line of duty“He humbled himself and became obedient to death on a cross!”—Philippians 2:8

Found at jcdivinedesigns.com.

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Roundup: The Bible

“Do Faithful Christians Take the Bible Literally?” by Glenn T. Stanton: “First, we must understand that the phrase ‘take the Bible literally’ is primarily a litmus test—and a silly one at that—for ‘do you really believe the Bible?’ This is why so many Christians hold to this myth—they want to be counted among the Bible-believers. But this is not faithful to God’s Word. I know of no serious, Bible-believing Christian who actually takes the Bible literally.”

“Teaching Children the Bible” by Sally Lloyd-Jones: “Do you read the Bible like a rulebook? Do you look at the biblical characters as heroes to emulate? Or do you read Scripture as a Story with one great Hero?”

“The Grace of God in the Bible” by Dane Ortlund: For each book of the Bible, Ortlund sums up in one sentence how God’s grace is uniquely displayed therein.

“Don’t read the Bible like a cookbook,” says pastor Greg Boyd in the sermon clip below. The Bible is a story that must be read from beginning to end and understood as an arc, not paged through and grabbed at at random like a collection of recipes. (He references the book The Naked Anabaptist by Stuart Murray.)

 

“Kimyal New Testament launch in Indonesia,” video by Dianne Becker: In 2010, the Kimyal community in West Papua, Indonesia, received the first copies of the New Testament in their language, the culmination of forty-seven years of translation work. They welcome it into their village with dancing, weeping, and prayer. For additional footage, click here.

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Tee Time: I bee-lieve in Jesus Christ

I bee-lieve in JesusFound at LadyLiberty.com.

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“Fierce was the wild billow”: An Eastern Orthodox hymn

This hymn, originally written in Greek, is ascribed to Anatolius of the seventh century. The following is an English translation by John Mason Neale from 1862.

Fierce was the wild billow, Dark was the night;
Oars labored heavily, Foam glimmered white;
Trembled the mariners, Peril was nigh:
Then said the God of God, “Peace! it is I.”

Ridge of the mountain wave, Lower thy crest!
Wail of Euroclydon,* Be thou at rest!
Sorrow can never be, Darkness must fly,
Where saith the Light of light, “Peace! it is I.”

Jesus, Deliverer, Come thou to me;
Soothe my voyaging Over life’s sea:
Thou, when the storm of death Roars, sweeping by,
Whisper, O Truth of Truth, “Peace! it is I.”

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* Euroclydon (Gr. Euros [east] + kludo [billow, surge]): the name given in ancient times to the stormy northeast wind that blows in the Adriatic Gulf (see Acts 27:14). Feared among sailors for its destructive power, it is known today as the “Gregale.”

Jesus walks on water

Jacques Richard Sassandra (1932- ), Christ Walking on the Water. Woodcut after Jacopo Tintoretto’s Christ at the Sea of Galilee.

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This poem is based on the New Testament episode of Christ’s walking on water (Matthew 14:22-33; Mark 6:45-52)—not to be confused with the similar account of Christ’s calming the storm from Matthew 8:23-27 (cf. Mark 4:35-41; Luke 8:22-25).  Continue reading

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Tee Time: Bought red-handed

I was bought red-handed“For you were bought with a price, therefore glorify God in your body, and in your spirit, which are God’s.”—1 Corinthians 6:20

Found at truevineart.com.

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