What the cross has to say to civil rights struggles

On September 15, 1963, a bomb tore through the east wall of 16th Street Baptist Church in Birmingham, Alabama, killing four little black girls who were attending Sunday school. The act of four white men, this bombing was only one of many racially motivated attacks in the city that had ended fatally that year, but this one gained worldwide attention and led to the passage of the Civil Rights Act in 1964.

The victims of the church bombing were Denise McNair, 11; Carole Robertson, 14; Addie Mae Collins, 14; and Cynthia Dianne Wesley, 14.

Denise McNair, 11. Carole Robertson, 14. Addie Mae Collins, 14. Cynthia Dianne Wesley, 14.

Birmingham bomb damageBirmingham bomb damage

How is one to respond to such a horrific act of violence? What comfort is there for the four families and the church body that were forever altered that day? What recourse?

Continue reading

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Tee Time: Addicted to Jesus

Addicted to Jesus (Adidas)Found at Shop2Wear.com.

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Christian art show in Arlington, MA

Another Look at Advent

Starting tonight and running on two other Saturdays this month, Cambridge artist Shin Maeng will be having his first art show. The focus will be on a series of drawings he made last year in response to Advent but will also include other pieces from 2013, including some collaborative drawings he did with his wife, Sarah Shin. His style is very much influenced by urban art and manga, and the content of his drawings by his Christian faith.

Visit his and Sarah’s Etsy shop to browse or buy prints. You can also hop over to Vimeo to hear Sarah talk about a recent drawing of theirs called Unleashing Grace.

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Tee Time: What has two thumbs and loves Jesus?

What has two thumbs

This guy!

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“Crucifixion Iconography: From the 4th to the 21st Centuries”

I’ve been preoccupied lately with preparations for a lecture on crucifixion art, which I’ll be delivering on Friday (1/31/14) to the MIT Graduate Christian Fellowship. If you live in the Boston area, I invite you to attend! It will be at 7:30 p.m. in Room 407 of the Student Center. Here is the description:

The Crucifixion of Christ is the most represented subject in the history of Western art. And yet its paradoxical nature poses a challenge to the artist: What should an image of simultaneous suffering and hope, ugliness and beauty, shame and glory, look like? Is it possible to emphasize both aspects in equal measure? Over time various symbols, motifs, and figural representations developed, rooted in the Gospel accounts but influenced by contemporary political and theological climates, and drawing too from legend. Victoria Jones will teach us how to identify these elements in art ranging from the Roman catacombs to medieval prayer books to modern art galleries. See how the twentieth century, with its two world wars, transformed the way artists approached the subject of the Crucifixion, and how different cultures and subcultures have made it their own.

Crucifixion (English)Crucifixion (Latin American)

 

 

 

 

 

 

 

 

 

Image credits
Left: Illumination from the Gospel book of Countess Judith of Northumbria, England, c. 1030-50.
Right: Ricardo Cinalli, Encuentros V, 1994. Pastel on tissue paper, 284 x 195 cm.

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Tee Time: Barcode Jesus

Barcode JesusFound at headlineshirts.net.

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MLK, Pippin, and the Holy Mountain

Horace Pippin, Holy Mountain III, 1945. Hirshhorn Museum and Sculpture Garden, Washington, DC.

Horace Pippin (1888-1946), Holy Mountain III, 1945. Oil on canvas, 25.3 x 30.3 cm. Hirshhorn Museum and Sculpture Garden, Washington, DC.

In honor of the Rev. Dr. Martin Luther King Jr.’s birthday on Monday, I’d like to highlight the work of one who shared Dr. King’s vision, but whose microphone was a canvas.

This painting by self-taught African American artist Horace Pippin depicts the peaceable kingdom that’s prophesied about in the biblical book of Isaiah, chapter 11. When the Messiah establishes his rule on earth, writes the prophet,

The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling together;
and a little child will lead them.
The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
as the waters cover the sea.

—Isaiah 11:6-9

Last spring this painting was featured in the exhibition “Ashe to Amen: African Americans and Biblical Imagery,” curated by the Museum of Biblical Art in New York City. MOBIA published an astute commentary on it on their blog. The commentator points out the shadows of violence in the forest: a lynched black man (left), planes dropping bombs above a graveyard of crosses (center), and two armed soldiers and a tank (right). Yet, the commentator writes, Pippin chose to foreground the Holy Mountain, demonstrating his hope that such a scene would one day be actualized: “Rather than turning a blind eye to the painful realities of a sad and violent world, Pippin presents a vision of mankind moving out of the shadows and into the brilliant light of a peaceful clearing.”  Continue reading

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Tee Time: Owl about Jesus

Owl about Jesus

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Vintage Jesus, Part 5: Where Is Jesus Today?

This twelve-part series outlines the “Vintage Jesus” sermons of Pastor Mark Driscoll. See part 1 here.

Click here to watch the sermon “Where Is Jesus Today?”

In the last two sermons Driscoll covered the culmination of Jesus’s earthly ministry in discussing his past acts of death and resurrection. This sermon covers where he is and what he’s doing now, post-ascension. (The next sermon will cover what he will do in the future.) Driscoll challenges us to adopt a more holistic view of Jesus—one that takes into account not just his humble incarnation but his glorious exaltation. Too many people derive their entire concept of Jesus from the four Gospels, failing to reconcile this revelation with the other revelations of him in scripture, especially that given in the last book of the New Testament, the full title of which, after all, is “The Revelation of Jesus Christ.”

Here are some time stamps and notes.

4:10: What other religions say

8:34: What Jesus says: “I am with my Father.” (John 6:62; 14:2, 12; 16:5, 10, 28; 20:7)

11:01: Jesus in his current state   Continue reading

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Tee Time: Cheesus!

Cheesus (Jesus)Found at spreadshirt.com.

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