Jesus as Fast-Acting Cleansing Agent

Here’s an interactive gospel tract that brands Jesus as a “quick-acting formula” that “gets tough sins out”—a play on the product claims of Tide laundry detergent.  (Click here, or on the image below, to scroll through the various pages of the “ad.”)

Gets Tough Sins Out

I’ve seen Jesus presented in this fashion numerous times:  Get rid of dirt instantly!  Just pour in some Jesus and he’ll clean you right up!  No need to worry about stains anymore!  While there is truth to these claims (the Bible even uses the language of our being washed “white as snow”), I think that they’re too reductionistic.  “With one sincere dose you can be free of those condemning soiled rags in your closet!” … Sort of, but not quite.   Continue reading

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Tee Time: Jesus Is My Sensei

Jesus is my SenseiFound at cafepress.com.

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‘Jesus, Savior, Pilot Me’

Listen to this beautiful hymn adaptation recorded by Bifrost Arts on their 2009 album Come, O Spirit!. The words were written by Edward Hopper in 1871, and the new tune was written by Joseph Pensak and Isaac Wardell for this album, arranged by Isaac Wardell and John Totten. The vocalist is Laura Gibson.

Jesus, Savior, pilot me
Over life’s tempestuous sea;
Unknown waves before me roll,
Hiding rock and treacherous shoal.
Chart and compass come from Thee;
Jesus, Savior, pilot me.  Continue reading

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‘Mourning to Morning’

“Thou has turned for me my mourning into dancing.  Thou has put off my sackcloth, and girded me with gladness, to the end that my glory may sing praise to thee, and not be silent.  O Lord my God, I will give thanks unto thee forever.”  -Psalm 30:11-12

The following series of ceramic sculptures, titled Mourning to Morning, is by American artist Dorothy Gager.  She said that there was a time in her life when she had withdrawn from others and wrapped herself in woundedness, but then eventually, through the consolation of God’s Spirit, that woundedness became her dancing skirt.

Mourning to Morning by Dorothy Gager

Mourning to Morning by Dorothy Gager  Continue reading

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Tee Time: Silly Rabbit…

Silly Rabbit, Jesus is for everyone!Found at CoolFaith.com.

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Forbidden Art in Russia

This August, a court in central Russia banned this painting from all future exhibitions and publications, deeming it “religiously offensive” and “extremist.”

Mickey Mouse Sermon on the Mount

Alexander Savko, "Jesus as Mickey Mouse," 1995, from the Mickey Mouse’s Travels Through Art History series.

This piece depicting Mickey Mouse delivering the Sermon on the Mount was part of a 2007 exhibition at the Andrei Sakharov Museum in Moscow, called “Forbidden Art.”  The organizers of the exhibition, Andrei Yerofeyev and Yury Samodurov, were charged with inciting religious hatred, a crime under Article 282 of Russia’s criminal code.  They were found guilty and fined 200,000 rubles and 150,000 rubles respectively (about $6,200 and $4,600).   Continue reading

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Mako Fujimura on Christianity and Art

I just came across this Patrol Magazine Q & A with Japanese-American Christian artist Mako Fujimura.  The topics of discussion were, among other things, what makes art “Christian,” Jesus’ and the church fathers’ Eastern roots, the offensiveness of certain gospel events and characterizations in other cultures, Christianity and Zen, the role of orthodoxy in art, the distinction between icon and idol, and God as the source of all beauty.

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Tee Time: Sexy Jesus

Sexy Jesus T-shirtPerhaps this T-shirt is a reference to the song “Rock Me Sexy Jesus” from the movie Hamlet 2?  In the movie, Dana Marschz, a recovering alcoholic and high school drama teacher, writes and stages a sequel to Hamlet in which the prince and Jesus, with the use of a time machine, try to save Gertrude and Ophelia.

Here’s Jesus’ big dance number: 

T-shirt found at zazzle.com.

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The Jesus Sutras (Part 10): ‘He is the scaling ladder’

This is my final post for the Jesus Sutras series (read Part 1 here). I highly recommend you check out Martin Palmer’s book The Jesus Sutras, as there is much more to glean from these historical and poetic texts, beyond what I have addressed. For instance:  a distinct conception of Satan (“San nu”) and hell; their upholding of a Christian moral code known as the “Four Essential Laws”; Jesus as the embodiment of wu wei; and so on. Plus, the book will help you understand what happened to this particular strand of Christianity in China (which scholars refer to as “Nestorian”) following the composition of the sutras.

Chinese landscape painting

Wang Hui, Clearing After Rain Over Springs and Mountains, 1662. Hanging scroll/ink on paper, 44.5 x 17.75 in. Metropolitan Museum of Art.

I think it’s fitting to conclude with this parable from the Sutra of Returning to Your Original Nature 3:27-39, which is attributed to Jesus:

“I will tell you a story. There was a sick man who heard people talk about this precious mountain. Day and night he longed to reach it—the thought never left him. But the mountain was high and miles away and he was very crippled. He longed to realize his dream, but he couldn’t. But he had a close relative who was wise and resourceful. And this man had scaling ladders brought and steps cut and with some friends he levered and pushed the sick man up until he reached the summit. And there, he was healed.

“Simon, know this: people coming to this mountain were confused and unhappy because of their worldly desires. They had heard the truth. They knew it could lead them to the Way. So they tried to scale this mountain, but in vain—love and faith had all but died in them.

“Then the Compassionate Knowing One came like the close relative and taught them with skill and sincerity so they knew that He is the scaling ladder and the steps cut in stone by which they can find the true Way, freed of their weight forever.”

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The Jesus Sutras (Part 9): Refuge and Return

(For an introduction to this series, read Part 1.)

Shower us with Your Healing Rain!
Help us to overcome, give life to what has withered,
and water the roots of kindness in us.
—The Supreme, vv. 23-24

Development of a Christian liturgy

The Late Jesus Sutras, also known as the Liturgical Sutras, refer to four Chinese Christian texts that were written in the late eighth century—with the exception of the first one, which was written in 720. The Chinese gave them the following names:

  1. Taking Refuge in the Trinity
  2. Invocation of the Dharma Kings and Sacred Sutras, or Let Us Praise
  3. The Sutra of Returning to Your Original Nature
  4. The Christian Liturgy in Praise of the Three Sacred Powers, or The Supreme

Unlike the early sutras I wrote about in previous posts, these sutras were composed by the Chinese monks themselves, without the oversight of foreign missionaries. The church in China had by this point taken the leap from missionary church to truly indigenous church.  Continue reading

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