The Holistic Gospel of Christ

“One of the things I do when I meet people is ask them, ‘What is Christianity?’ Undoubtedly half will respond, ‘A relationship with Jesus.’

“That is wrong. The gospel cannot be merely a private transaction. God didn’t break through history, through time and space, to come as a babe, be incarnated, and suffer on the cross just so you can come to him and say, ‘Oh, I accept Jesus and now I can live happily ever after.’ That’s not why he came. . . . Jesus came as a radical to turn the world upside down. When we believe it is just about Jesus and yourself, we miss the whole point.

“I even dislike using the words ‘accept Christ’ anymore—because it is so much more than that. Christianity is a way of seeing all of life and reality through God’s eyes. That is what Christianity is: a worldview, a system, and a way of life. I believe that when you truly see the gospel in its fullness, it’s so much more. It is the most exciting, radical, revolutionary story ever told.”

—Chuck Colson, founder of Prison Fellowship (qtd. on pp. 85-86 of unChristian by David Kinnaman and Gabe Lyons)

_________

“Many modern-day Christians have lost touch with the all-encompassing gospel that goes beyond personal salvation and reaches every corner of society. When conversion growth is the single measure of success, the hard work of discipleship gets ignored. When Christian faith is relegated to a personal, spiritual decision about where you will spend the afterlife, the here and now matters less. When being a Christian can be determined by whether you ‘prayed the prayer,’ the focus shifts easily to who is in and who is out. As a result, Christians can be found primarily on the edges of society, pointing their fingers at outsiders, judging and condemning them. Subsequently, the lifestyle of being Christian shifts from being winsome and engaging to pessimistic and manipulative. Many have separated themselves from the world and unknowingly mimic the actions of the Pharisees for whom Jesus had the most contempt when he walked the earth.

“Losing the theology and practice of common grace and focusing on conversion over discipleship have contributed greatly to Christianity’s perception problem. When we no longer know what it means (much less care) to be salt and light among those in our culture and to be an influence for good, we forfeit our role as agents in Christ’s kingdom. As I’ve observed current culture, examined church history, and wrestled with Scripture, it seems clear to me that the source of these negative perceptions is a poorly understood and lived expression of Christianity.”

—Gabe Lyons, unChristian: What a New Generation Really Thinks about Christianity . . . and Why It Matters (coauthored with David Kinnaman), p. 222

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Tee Time: Need a Drink?

Need a drink?Found at divinecotton.com. Need a drink?

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Vintage Jesus, Part 8: What Makes Jesus Superior to Other Saviors?

Despite the controversy that continually follows Mark Driscoll and that reached a crescendo last week with his removal from the Acts 29 Network, I’ve decided to continue posting from this sermon series of his, which has five more segments, because I believe there is a lot of good in his answers to these twelve common questions about Jesus.

You can see part 1 of the series here.

6:21: The concept of “savior” in popular culture

12:56: The concept of “savior” in world religions

All religions besides Christianity teach that you are your own savior, that you can save yourself by living a certain way or practicing a certain technique.

15:39: The concept of “savior” in the Christian Bible  Continue reading

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Tee Time: We got a need for Jesus

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Stations of the Cross by Bruce Onobrakpeya

The following fourteen linocut prints were created in 1969 by Nigerian artist Bruce Onobrakpeya (b. 1932) of the Urhobo people. They are in the Collection of the SMA African Art Museum in Tenafly, New Jersey. The photos were taken by my husband, Eric James Jones.

Notice how the executioners are not ancient Roman soldiers but twentieth-century British colonial officers. Likewise transplanted into a different historical context, Jesus and the friends he meets along his way to Calvary are African, dressed in adire, with the women in headscarves. By situating the crucifixion narrative in colonial Africa, Onobrakpeya makes it more recognizable to his people. They themselves are witnesses to the event—devotees of the Christ who mourn his wrongful death—but also co-sufferers with him in their endurance of oppression.

The theme of salvation that’s expressed in this stations series is both personal and political. Onobrakpeya encourages Africans to see themselves as key players in the modern-day enactment and spread of the gospel. Christ’s sacrifice was as much for them as it was for any other people. And it brought about salvation not merely from individual sins but from the kingdom of this world. It frees us to live as citizens of another kingdom, to submit to the rule of a different lord, one who will never exploit us or crush us but whose every law is for the flourishing of earth and humanity. Love, peace, righteousness, reconciliation—these are the laws of Christ’s kingdom, the fruits of his grace.

Other African artists have done their own versions of the Stations of the Cross, but one of the things that makes Onobrakpeya’s unique is his use of color and patterning. Greens, blues, reds, and yellows explode into the background, as do checkers, spirals, zigzags, dots, and other geometric shapes, repeated from the figures’ garments. Such abstraction adds to the mysticality of the event.

Onobrakpeya, Bruce_Station 1

Station 1: Pilate condemns Christ to death

Onobrakpeya, Bruce_Station 2

Station 2: Jesus carries his cross

Continue reading

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Tee Time: Christ Is the Cure

Christ is the cureFound at stylehive.com.

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Join the Bible Project

For those of you who have ever struggled to present the storyline and major themes of the Bible to someone who’s unfamiliar with them—or even just to grasp them yourself—a new series of animated videos that are in development will be an excellent resource.

 

Tim Mackie and Jonathan Collins are at the helm of this Portland, Oregan–based nonprofit venture called “The Bible Project,” the plan being to create 72 short, free, shareable videos that break the Bible down by book and theme. The first three videos have already been released, and I have to say, I’m very impressed by their quality and can’t wait to see more!

Genesis, Part One:

 

Genesis, Part Two:

 

Heaven and Earth:

 

Their goal is to push out one video a month, but to stick to that goal they need people who believe in their vision and who are willing to donate money toward it. They’ve chosen to raise support on a video-by-video basis; currently they’re seeking funding for a video on the book of Exodus. If you’re interested in helping, visit www.jointhebibleproject.com. The FAQ section gives you a breakdown of their costs, which include storyboarding, animation, sound, and supplemental content development (study guides).

They are also looking for translators for captioning, so if you’re fluent in a non-English language and are willing to translate video transcripts, e-mail support@jointhebibleproject.com.

If you want to keep abreast of all the new developments, you can like The Bible Project on Facebook or subscribe to their YouTube channel.

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Tee Time: G-sus Loves You, Fool

Gangster JesusFound at etsy.com.

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“Blest Be the Lamb” by Sojourn

Sojourn Community Church is a nondenominational multicampus church in Kentucky that has a thriving music ministry. Out of it has come nine albums, which can be purchased on the church’s music site, or wherever tunes are sold. Here’s just one of many tracks of theirs that engage the Jesus question. Its answer? The Lamb of God, who was slain for us—a metaphor with roots growing all the way back to the Hebrew scriptures.

Grunewald's Crucifixion (Lamb of God)

Matthias Grünewald, Crucifixion (detail), from the Isenheim Altarpiece, 1512-16.

LYRICS:

When I can read my title clear
To mansions beyond this life,
I’ll bid farewell to every fear
And wipe my weeping eyes.

Then I will bathe my weary soul
In seas of heav’nly rest,
And not a wave of trouble will roll
Across my peaceful breast.

Blest be the Lamb, my dearest Lord,
Who bought me with his blood
And quenched his Father’s flaming sword
In his own vital flood.

Should earth a war against me wage
And hellish darts be hurled,
Then I can laugh at Satan’s rage
And face a frowning world.

The Lamb, he freed my captive soul
From Satan’s heavy chains
And sent the lion down to howl
Where hell and horror reign.

Let cares like a deluge come
And storms of sorrow fall.
May I but safely reach my home,
My God, my heav’n, my all!

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Tee Time: Forgiveness and redemption–offer expires when you do

This offer expires when you doFound at divinecotton.com.

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