The Gymnastics of the Cross

Thanks to Catherine Czerw, I now have more information about the Station of the Cross artwork I posted two weeks ago.

Cedric Baxter (English Australian, 1930-), Jesus Striped and Stripped, 2011. Acrylic, collage, and pen on canvas, 91 x 91 cm. Collection of the Uniting Church in Australia.

Cedric Baxter (English Australian, 1930-), Jesus Striped and Stripped, 2011. Acrylic, collage, and pen on canvas, 91 x 91 cm. Collection of the Uniting Church in Australia.

Every year since 2008 (excepting last year, due to ministerial transitions), Czerw has curated a Lenten art exhibition on behalf of Wesley Uniting Church in Perth, Australia, called Stations of the Cross. She selects fifteen Australian artists to participate, each one choosing a different station to depict. Jesus Striped and Stripped was Cedric Baxter’s 2011 contribution for Station 10, traditionally articulated as “Jesus is stripped of his garments.”

In the exhibition catalog, Baxter invites viewers to look closely at the cross, which is composed of packed human figures. “This Cross that He carried was us,” he writes, “—the humanity He came to save, and for whom He suffered the ignominy and death two thousand years ago.”

As I alluded to before, the mood Baxter managed to achieve in this image is striking. That is, despite the sobering subject matter, the heavy cross, and the embodied God, there is a lightness about it, a sort of reverent playfulness. Even as Christ stumbles, he floats. Drops of blood fall from his leg in clots—or do they rise like bubbles? The lacerations on his back, though agonizing, are reminiscent of children’s scribbles; they extend beyond the boundaries of his body, hinting at the boundary-breaking nature of the act in progress.

Baxter’s tenth station captures Jesus mid-tumble, naked and abused and down on his way to death, but what Christians know and glory in, especially during the Easter season, is that he’s circling back. He’s turning a cartwheel! The upside downness of Jesus in this image challenges us to look at Passion Week with the right perspective: as a journey that brings Christ low only to raise him up.

To view more of Baxter’s work, visit Linton & Kay Galleries.

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Tee Time: I love me some Jesus

I love me some JesusFound at loudfaithapparel.com.

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Book Review: The Art of Conversion: Christian Visual Culture in the Kingdom of Kongo by Cécile Fromont

From the accession of Afonso I to the Kongo throne in 1509 to its final dissolution in 1914, the Kongo in central Africa was a Christian kingdom whose status was recognized throughout the early modern Atlantic world. Remarkably, Christianity developed there at the demand and under the control of the Kongo crown itself, outside the context of colonization (but not apart from European contact). After adopting the new religion, the Kongo underwent a major redefinition of its visual culture: local and foreign forms were brought together to create a distinct expression of Kongo Christianity, one that helped ensure the Kongo’s place in the realm of Christendom. This process of visual inculturation is the topic of Cécile Fromont’s new book, The Art of Conversion: Christian Visual Culture in the Kingdom of Kongo (Chapel Hill: University of North Carolina Press, 2014).

The Art of Conversion (book cover)The book contains ninety-three halftones, thirty-seven of which are duplicated as color plates in a center insert. Disappointingly, the majority of these images are paintings by Europeans—mostly Italian missionaries from the Capuchin-Franciscan order, who arrived in the Kongo in 1645 and created didactic watercolors with glosses that describe their work there; scenes include missionaries performing wedding and funeral ceremonies, hearing confessions, blessing courtly performances, and leading processions. Other European images include oil paintings of Kongo ambassadors by a Dutch court artist (as pictured on the cover), observational drawings and prints by visitors from various countries, and imported devotional objects, such as statuettes of saints.

Indigenous objects pictured in the book include crucifixes, swords, staffs, pendants, carved tusks, mpu caps, textiles, and minkisi minkondi (nail figures). Fromont discusses how these objects functioned in Kongo society.  Continue reading

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Walking with Jesus on Martin Luther King Jr. Day

Acoustic blues singer-songwriter Eric Bibb performs the traditional African American spiritual “I Want Jesus to Walk with Me.”

A pained prayer for divine support, the song was popular during the civil rights era: Lord, stand with us in our struggle; empower us; be for us. We need to feel your nearness, so come, God.

Fifty years later, the church offers up the same plea—that Jesus’s presence would be real and palpable to a world that’s hurting.

(Related post: “Stop making fun of ‘Kumbaya’”)

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Help wanted: Who’s the artist?

Over the years I’ve been collecting digital images of Christian artworks in hopes of making contact with the artists and exploring the feasibility (cost-wise and permissions-wise) of creating an online art gallery. I find these images mostly online, just from reading blog posts or utilizing search functions. Unfortunately there are many online content providers who post images without attribution, and so they are reposted, and reposted again, ad infinitum, without any information attached to them, and they circulate throughout the Web until it becomes nearly impossible to track down the image’s original source.  Continue reading

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Tee Time: Jesus makes me a happy camper!

Jesus happy camperFound at kerusso.com.

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“Welcome, all wonders . . .”

Sir Edward Burne-Jones, Nativity, 1887. Oil on canvas.

“Welcome, all wonders in one sight!
Eternity shut in a span!
Summer in winter, day in night,
Heaven in earth, and God in man!
Great little One! whose all-embracing birth
Lifts earth to heaven, stoops heaven to earth.”

—Chorus from “In the Nativity of Our Lord God” by Robert Crashaw (1613-49)

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Tee Time: We gonna party like it’s my birthday

We gonna party like it's my birthdayFound at skreened.com.

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Christmas Roundup: The Polar Express, the Magi in art, the historical “Santa,” and more

“Jesus, Jacob, and The Polar Express by Greg Lucas: This dad reflects on his twenty-year-old autistic son’s emotional experience of Santa and wonders whether maybe the eager anticipation he feels waiting for Santa, and then the pure joy of finally seeing him (at the end of the movie, or the front of the line), indicates a deeper yearning, and is preparing him to experience a deeper joy—for and in Jesus.

“The Magi: Legend, Art, and Cult”: The Museum Schnütgen in Cologne is running an exhibition through January 25 that brings together ivories, sculptures, paintings, and manuscript illuminations from throughout Europe depicting the Three Wise Men. Learn the iconography associated with them, from their earliest appearance in art in the third century.

Left panel of a French diptych, ca. 1360. Tempera on wood, 50 x 31 cm. Museo Nazionale del Bargello, Florence.

Left panel of a French diptych, ca. 1360. Tempera on wood, 50 x 31 cm. Museo Nazionale del Bargello, Florence.

“Come, Thou Long-Expected Jesus” exegesis by W. David O. Taylor: Drawing on a sermon he gave as part of a series on the hymns of Advent and Christmas, Taylor analyzes the poetic structure and theological message of “Come, Thou Long Expected Jesus,” while also providing information about its author, Charles Wesley, and his place in the history of Christian hymnody.

Looking for a way to teach your kids about the real Saint Nicholas? Why not try the 2009 VeggieTales movie Saint Nicholas: A Story of Joyful Giving. (To acquaint yourself with his story beforehand, see my blog post from last year, “The Real Saint Nick.”)

 

Have you seen the video of this “O Holy Night” flash mob from last year? Vocalist Mark Joseph along with fifty or so of his fellow Berklee students performed inside Boston’s Museum of Fine Arts. I love living in a city with such musical talent!

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Tee Time: Birthday Boy

Jesus Christmas sweaterIn lieu of a T-shirt this week, here’s a sweater featuring Christmas’s #1 birthday boy. Sorry, it’s out of stock. Maybe tipsyelves.com will bring it back in time for next year’s ugly-sweater holiday parties.

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