Saying “yes” to the angel in the room

When Gabriel announces to Mary that she is to bear a son, there is a choice for her to make, said Barbara Brown Taylor (in her sermon “Mothers of God,” published in Gospel Medicine):

whether to say yes to it or no, whether to take hold of the unknown life the angel held out to her or whether to defend herself against it however she could. . . . Like Mary, our choices often boil down to yes or no: yes, I will live this life that is being held out to me, or no, I will not; yes, I will explore this unexpected turn of events, or no, I will not. If you do say yes, you can take part in a thrilling and dangerous scheme with no script and no guarantees. You can agree to smuggle God into the world inside your own body.

Stained glass window at the Taizé Community's Church of Reconciliation in Taizé, France, 20th century.

Stained glass window at the Taizé Community’s Church of Reconciliation in Taizé, France, from the second half of the twentieth century.

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Tee Time: Abstinence: 99.99% Effective

T-shirt_Abstinence - 99.99% effectiveFound at snorgtees.com.

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Seeing Handel’s Messiah for the first time

“I should be sorry if I only entertained them. I wish to make them better.”—George Frederick Handel, responding to a compliment on the fine entertainment Messiah had provided its audience

“And without Controversy, great is the Mystery of Godliness: God was manifested in the Flesh, justified by the Spirit, seen of Angels, preached among the Gentiles, believed on in the World, received up in Glory.”—Preface to Messiah, printed on the original libretto

I saw this work performed yesterday at Boston’s Symphony Hall by the Handel and Haydn Society, who has been performing it annually since 1854. It was for me both an entertaining and devotional experience. I had studied the work in college (I was a music minor), but never had I heard it performed live, and never from start to finish all in one sitting. The difference between listening to music as a series of MP3 files through laptop speakers and listening to it in a concert hall is enormous. One compresses the sound, the other delivers it directly in all its acoustical fullness. One lacks visuals (singers’ expressions, musicians’ handwork), the other puts them up on stage. One is a private experience, the other public, communal. All these latter factors add dimensionality to the work and helped me to experience it more fully as Handel intended.

Handel monument

The monument above Handel’s grave in Westminster Abbey, London, England. Artist: Louis François Roubillac. Year: 1759-1762. Photo © Courtauld Institute of Art. Handel is shown holding the musical score of the aria “I know that my Redeemer liveth” from Messiah.

Messiah debuted on April 13, 1742, at the Great Music Hall in Dublin to an oversold room of 700. (Women were asked to come without their hoop skirts, and men without their swords, to make room.) All proceeds were donated to local charities. The work was very well received and was performed numerous times in England and Ireland until Handel’s death in 1759. He frequently revised the music to suit the performers he was working with.

The genre is oratorio—a dramatic work, fully sung, based on a sacred subject taken from the Bible. Oratorios are very similar to operas in style and structure; however, unlike operas, they are not meant to be staged and thus do not usually include acting, costumes, and stage props. Also, in addition to soloists and an orchestra, oratorios heavily feature a choir.  Continue reading

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Tee Time: Arr Ye Saved?

Pirate JesusFound at CafePress.com.

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Only one Black Friday . . .

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A Prayer of Thanksgiving

Roy Thomas (1949–2004), Gratitude, 1999. Acrylic on canvas. Thomas was a member of the Anishinaabe/Ojibwe tribe of northwestern Ontario. He helped define what is known as the woodland style of art.

“O my God,
. . . . . . . . . .
I bless You for the soul You have created,
For adorning it, for sanctifying it,
Though it is fixed in barren soil;
For the body You have given me,
For preserving its strength and vigor,
For providing senses to enjoy delights,
For the ease and freedom of limbs,
For hands, eyes, ears that do Your bidding;
For Your royal bounty providing my daily support,
For a full table and overflowing cup,
For appetite, taste, sweetness,
For social joys of relatives and friends,
For ability to serve others,
For a heart that feels sorrows and necessities,
For a mind to care for my fellow-men,
For opportunities of spreading happiness around,
For loved ones in the joys of heaven,
For my own expectation of seeing You clearly.
I love You above the powers of language to express,
For what You are to Your creatures.
Increase my love, O my God, through time and eternity.”

—Puritan prayer, published in The Valley of Vision (Edinburgh, UK: Banner of Trust, 1975)

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Tee Time: Come at me, bro

Found at hottopic.com. Come at me, bro

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New from Running Press . . .

I was just at the MIT Coop and saw this on display:

Dancing with Jesus by Sam Stall—a small novelty book full of dance moves inspired by Jesus, including the Water Walk, the Temple Slam, the Temptation Tango, the Cheek Turn, and others.

Christmas present, anyone?

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Why I call myself a Protestant

This week a reader commented on my bio page, and I thought it best to redirect the conversation over here, where I can respond in greater detail to what is a great question. Here is his comment:

You mentioned that you consider yourself a Protestant rather then a Catholic. How important is that distinction to you and why? I’ve looked at your blog and find it interesting. I am a practicing Catholic, by my own choice, however I do not disregard others ways to believe in Jesus and God our Creator. I have a feeling that there is much more to our faith that currently escapes our attention and comprehension. That may be the reason why we are still looking for more explicit understanding of our faiths.

I do consider the distinctions between Catholicism and Protestantism to be vast and important, though I wouldn’t go so far as many from both camps do as to say that those in the other camp are not “Christian.” Catholics and Protestants both affirm the Nicene Creed but disagree on questions of authority, human merit, and the New Testament meaning of “priesthood,” which rightfully caused that notorious sixteenth-century split.  Continue reading

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Tee Time: Viva La Restauracion

Monkey Jesus Found at spreadshirt.com.

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