Tee Time: You’d smile too if Jesus loved you…

Smile! Jesus loves you!

Oh… Wait! He DOES! TH-I-I-I-I-I-S MUCH!

Found at virtuousplanet.com.

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“Jesus Is My Homeboy: Behind the Icon” documentary

In 2011 I wrote a piece on the little-known story behind the “Jesus is my Homeboy” T-shirt. (Read “Jesus Is My Homeboy: The Story That Started It All.”)

I’ve just learned that the story is being made into a documentary, in cooperation with the originator of the image, Van Zan Frater. Spencer Williams and his film crew have 16 more days to raise $54,508 to cover production costs. To learn more about the project or to make a donation, check out their Kickstarter page, and watch the promo video below.

You can also see some behind-the-scenes photos on the Official Jesus Is My Homeboy Facebook page.

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Tee Time: Jesus is my BFF

Jesus is my BFFFound at sassylamb.com.

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Two ivory panels from the V&A

The Crucifixion

Ivory crucifixion panel

The Crucifixion, 860-70. Ivory panel from Reims, France. Victoria & Albert Museum, London. Photo: Victoria Emily Jones.

In this ninth-century panel from France, Jesus has just breathed his last breath. A retinue of angels hovers above the cross with open hands, about to receive his spirit and transport it back up to the Father. Above them are a king and a crescent-crowned queen, who personify the sun and the moon. A common feature in medieval art, they are said to symbolize the old and new covenants—which through Christ’s death are brought together, the one illuminating the other.

Underneath the crossbeam on the left, Mary lifts up her arms to embrace her dead son while a Roman soldier (traditionally named Longinus) thrusts a spear into Jesus’s side to confirm that he is indeed dead. On the right, another soldier (traditionally named Stephaton) lowers the vinegar-soaked sponge he had offered to Jesus for drink, as John stands by in mourning.

At the base of the cross, Satan (in the form of a snake) sinks his fangs into Christ’s feet, literalizing the prophecy of Genesis 3:15, in which God tells Satan, “I will put enmity between you and the woman, and between your offspring and hers; he [Jesus, the seed of a woman] will crush your head, and you will strike his heel.” On this same plane of action, pairs of deceased saints sit up in their tombs, having been raised to newness of life via the death of Christ (Matt. 27:51-53). They resemble, fittingly, Christian worshipers in their pews, looking upward in pious devotion as they consider the salvific impact of the crucifixion scene that unfolds above them.

The Deposition

Descent from the Cross

The Deposition from the Cross, c. 1150. Ivory panel, probably from Hereford, England. Victoria & Albert Museum, London. Photo: Victoria Emily Jones.

This panel was most likely carved in England during the twelfth century. Joseph of Arimathea lowers Jesus’s body down from the cross, while Nicodemus removes the nail from his foot. Mary, Jesus’s mother, coddles his lifeless limbs, and Mary Magdalene throws back her arm in grief.

According to tradition, Golgotha is the place where Adam was buried. Thus in crucifixion art, a skull is often found at the foot of the cross, as a reminder of the fall and a picture of redemption.

Above the scene are two angel attendants with burial cloths in hand.

I’m not sure what the two symbols on the cross signify—do you know?

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Tee Time: Death on a Tree

Jesus died on a treeJesus died on a treeFound at c28.com.

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Vintage Jesus, Part 2: How Human Was Jesus?

This twelve-part series outlines the “Vintage Jesus” sermons of Pastor Mark Driscoll. See part 1 here.

“The Church has had as much difficulty in showing that Jesus Christ was man, against those who denied it, as in showing that he was God.”—Blaise Pascal

Click here to watch the sermon “How Human Was Jesus?”

Traditional Christian creeds hold in tension the two truths that Jesus was both fully God and fully man. We must not prefer either truth over the other but maintain both vigorously. This is the most controversial and confusing teaching in all of Christianity, and it has resulted in many church splits throughout history. The groups deemed heretical (at least in part) because of their misunderstanding of this doctrine are the Docetists, Gnostics, Monophysitists, Eutychians, Ebionites, Nestorians, modalists, monarchianists, Sabellianists, Unitarians, Arians, Jehovah’s Witnesses, Mormons, Adoptionists, Kenotics, and Apollonarians.  Continue reading

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Roundup: On finding hope in this broken world

“The Glorious Cross of Jesus”: An exhibition of 70 photographs by Jason Lock. Each photo captures the shape of the cross occurring in everyday surroundings—in sidewalks, fences, doors, and kitchens—some more subtly than others, and is thoughtfully paired with a verse of Scripture that speaks to an element of the photo. Though the cruciform shape in some photos is no doubt staged, in most it occurs naturally. I love how the artist is able to see the message of the cross being proclaimed by such mundane things as cracked paint, chain links, hydrants, and fruit flesh.

Image of the cross

Jason Lock, Consuming Fire, 2011-12. Heb. 12:28-29: “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for ‘our God is a consuming fire.’”

Image of the cross

Jason Lock, Lion of Judah, 2011-12. Rev. 5:5: “Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’”

“My Bright Abyss: Meditation of a Modern Believer” by Christian Wiman, New York Times book review by Kathleen Norris: In this “daring and urgent” memoir, well-known poet and Poetry magazine editor Christian Wiman recounts his journey into and through the Christian faith. Written after his cancer diagnosis, this book, he says, is where he hopes to “speak more clearly about what it is I believe.” In it he reflects on human longing, art, imagination, suffering, tradition, and modernity. Thanks to Emily G. for flagging this to my attention!  Continue reading

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